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The Zeitschrift für die Alttestamentliche Wissenschaft presents studies in the field of the Old Testament und Early Judaism.
Religious studies --- Bible OT --- Bible. --- Periodicals --- Arts and Humanities. --- Religion. --- 22 <05> --- #GBSG:ts --- Bijbel--Tijdschriften --- Arts and Humanities --- Religion --- Periodicals. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Judaism --- Post-exilic period (Judaism)
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Bible --- Religious studies --- Bible. --- Oude Testament. --- Altes Testament --- Critique, interprétation, etc. --- 22 <05> --- Bijbel--Tijdschriften --- Periodicals --- Arts and Humanities --- Literature --- Philosophy --- Religion --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Old Testament. --- Palaia Diathēk
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This volume publishes twenty-three papers given by invitation at the thirteenth Congress of the International Organization for the Study of the Old Testament, which was held at Leuven from 27 August until 1 September 1989 under the Presidency of C. Brekelmans. The articles cover a range of subjects relevant to the Old Testament: the Pentateuch (E.W. Nicholson, W.H. Schmidt, E. Blum, J. Van Seters, A. de Pury), the historical books (C. Brekelmans, Helga Weippert, R.D. Nelson, W. Thiel, Sara Japhet, K.-F. Pohlmann), the prophets (C. Hardmeier, D.L. Petersen, W.A.M. Beuken, R.P. Carroll, P.-M. Bogaert), the Psalms (J. Trublet, N. Füglister), textual criticism (E. Tov), the Targums (L. Díez Merino), the development of Israelite religion (N.P. Lemche), the Babylonian New Year Festival and the Old Testament (K. van der Toorn), and the Apocryphon of Jannes and Jambres (A. Pietersma).
Bible. --- Criticism, interpretation, etc --- Congresses --- Critique, interprétation, etc --- Congrès --- Bible --- 221 <063> --- Bijbel: Oud Testament--Congressen --- Congresses. --- Critique, interprétation, etc --- Congrès --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc.
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Bible. --- 224 --- #GGSB: Jodendom --- #GGSB: Profeten --- Profetische boeken van het Oude Testament --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Jodendom --- Profeten
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Le manque qui se dévoile dans le monde qui nous est donné n'est pas lieu de dénégation mais porte initiale par laquelle passe le faufilement interrogateur de la vie en quête de solidité et d'éternité. Le chemin oscille entre immanence, manque et transcendance et, comme la route qui gravit les monts frôle l'abîme, il cherche ses appuis pour un peu de sérénité et mener plus loin l'avancée. Ce sont les paysages qui changent mais la marche reste toujours la même : il faut laisser derrière soi ce par quoi on ne peut pas continuer. La confrontation au manque est une interpellation. Car elle étend devant nous un visage à double face : l'une plonge dans le mystère où elle s'efface, l'autre émerge comme une nouvelle responsabilité. C'est par trois chemins, complémentaires, que nous nous engageons dans cette démarche : philosophique, poétique et autobiographique.
Judaism and philosophy --- Judaïsme et philosophie --- Bible --- Criticism, interpretation, etc --- Judaïsme et philosophie --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc.
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Bible. --- Criticism, interpretation, etc. --- Bible --- Criticism, interpretation, etc --- 221.01 --- Oud Testament: inleiding --- 221.01 Oud Testament: inleiding --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento
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This book is the first scholarly English translation of the Ze’enah U-Re’enah, a Jewish classic originally published in the beginning of the seventeenth century, and was the first significant anthological commentary on the Torah, Haftorot and five Megillot. The Ze’enah U-Re’enah is a major text that was talked about but has not adequately studied, although it has been published in two hundred and seventy-four editions, including the Yiddish text and partial translation into several languages. Many generations of Jewish men and women have studied the Torah through the Rabbinic and medieval commentaries that the author of the Ze’enah U-Re’enah collected and translated in his work. It shaped their understanding of Jewish traditions and the lives of Biblical heroes and heroines. The Ze’enah U-Re’enah can teach us much about the influence of biblical commentaries, popular Jewish theology, folkways, and religious practices. This translation is based on the earliest editions of the Ze’enah U-Re’enah, and the notes annotate the primary sources utilized by the author.
Bibelkommentar. --- Biblical Commentary. --- Early Modern Yiddish Literature. --- Jiddische Literatur. --- Judaism. --- Judentum. --- Jüdische Kultur. --- Popular Jewish culture. --- RELIGION / Judaism / History. --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento
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Penser la Bible est un livre à deux voix, unique dans son genre dans le domaine des études sur la Bible. En effet, un exégète patenté, spécialiste de l’approche historique et littéraire, et l’un des plus grands philosophes contemporains y abordent ensemble six textes clés de l’Ancien Testament, chacun avec sa grille de lecture, son savoir, son style, ses préoccupations propres. Ces textes sont : le récit de la création et de la Chute (Genèse 2-3), le décalogue (Exode 20), la vision des ossements qui ressuscitent (Ézéchiel 37), le Psaume 22 (« Mon Dieu, mon dieu, pourquoi m’as-tu abandonné ? »), la révélation du nom de Dieu YHWH (Exode 3, 14), le Cantique des Cantiques. Si l’exégète – André LaCocque – fait une véritable démonstration, extrêmement brillante, des ressources de la subtilité de la recherche historico-critique la plus récente, la philosophe – Paul Ricœur –, sans jamais quitter ce soubassement exégétique, montre à quel point la Bible donne à penser, comment la tradition biblique s’insère dans l’histoire de la pensée occidentale, comment, sur certains points, elle réfléchit cette pensée. Et – ce n’est pas le moindre trait piquant de ce livre exigeant –, il arrive que les deux auteurs ne soient pas d’accord et qu’ils divergent nettement dans leur interprétation (par exemple, dans leur lecture de Exode 3, 14 – le nom de Dieu –, ou dans celle du Cantique des cantiques). Cette divergence est, en elle-même, une des facettes les plus neuves et les plus riches de cet ouvrage.
Bible --- Theory of knowledge --- Criticism, interpretation, etc --- Hermeneutics --- 221.08 --- 22.06 --- #gsdb1 --- #GGSB: Bijbel --- Oud Testament: bijbelse theologie --- Bijbel: exegese; hermeneutiek --- Bible Studies --- Bible. --- Criticism, interpretation, etc. --- Hermeneutics. --- 221.08 Oud Testament: bijbelse theologie --- Bible Studies. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Bijbel --- Religion --- Philosophy & Religion --- Christianity
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Bible --- Ancien Testament --- Oude Testament --- Judaism --- Judaïsme --- Doctrines --- Bible. --- Versions --- Septuagint. --- Criticism, interpretation, etc. --- 221.08*5 --- Academic collection --- Theologie van het Oude Testament: messianisme --- 221.08*5 Theologie van het Oude Testament: messianisme --- Judaïsme --- Messiah --- Biblical teaching --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento
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Bible --- Metaphor in the Bible. --- Métaphore dans la Bible --- Bible. --- Language, style --- Language, style. --- 221.015 --- 221.015 Oud Testament: literaire kritiek; authenticiteit; bronnenstudie; Formgeschiche; Traditionsgeschichte; Redaktionsgeschichte --- Oud Testament: literaire kritiek; authenticiteit; bronnenstudie; Formgeschiche; Traditionsgeschichte; Redaktionsgeschichte --- Métaphore dans la Bible --- Metaphor in the Bible --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento
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